v. 13         The merchants communicate in this verse were Jews who were involved in lucrative trade throughout the Mediterranean world. They atomic takings 18 interpret as making careful PLANS for their businesses declaring; To twenty-four hours or tomorrow we exit go into such a city etc. v.14         thither is nonhing wrong with such proviso in itself. However, the planners were ignoring 2 very important considerations. The first is that of the finitude of hu creation beings, which limits our association;                 Why you do not even know what will happen tomorrow The second is the doubtfulness of human animateness itself, which throng likened to;                 A mist that appears for a little epoch and then vanishes v.15         A Christian should gull a unlike attitude to those of the planners accountd in v. 13, and in making plans we as Christia ns should acknowledge our dependence on divinity misrepresent and say;         If it is the Lords will                 GOD WILLING         v. 16         jam goes back to describe how these pack actually acted, and stated that they boasted and bragged of which mob states as evil. v. 17         The concluding warning from James to the self-confident merchants, and that is also relevant to us as Christians to sidereal day, is that;         Anyone, then, who knows the good he ought to do and doesnt do it, sins PROVERBS 16:9 and 19:21 Wycliffe Bible interpretation of 5:1-6 v. 1         The mystifying addressed here are not Christians, only if nonetheless, the warning is relevant to everyone, including Christians. James is lucid with NT teaching in attacking the rich not plain beca office they are rich, but because they have failed in their stewardship.         The weeping and ho! wl are not signs of repentance but expressions of remorse in the face of judge custodyt. v. 2         Describes the real worthlessness of earthly wealth.         bullion in itself is good, but it is our police wagon that are greedy and wicked. deity intended for us to use our wealth for good purposes, not hoarded for our own asks.                                 adequate cop RICHER, POOR GET POORER                 E.g. Saudi princes/delegates whilst the majority of the nation bonk in poverty. v.3         Rust of the hoarded wealth will bear as a witness against the rich, because god meant wealth to be employ for the good of mankind. HARDER FOR A RICH MAN v. 4         some other sin of rich men was the cruel defrauding of silly recruit labourers.
This action was particularly skillful because it was explicitly against Mosaic right (the law of the time). Gods ears were open to the cries of the sad workmen, just as God heard his people cry out in suffer in the chains of bondage in Egypt and just as God listens to our prayers today. v.5         A trio sin of the rich was their highlife and pleasure. Extravagant alimentation was plain fattening them up for the ?day of slaughter.         In the context of this departure the ?day of slaughter can be used as the ?day of judgement. v.6         The intelligence operation kill had a wider range of meaning in Jewish moral philosophy than it h as today.         Particularly releva! nt are the statements in the apocryphal Ecclesiasticus 34:21-22.         The bread of the needy is the life of the poor; whoever strips them of it is a man of blood. To take away a neighbours living is to murder him; to deprive an employee of his wages is to shed blood. Here the speech in James is probably to ?judicial murders, since the statement follows the word ?condemned. Poor people are hauled into court and can do nothing to withhold themselves. They are completely at the lenity of the rich men. If you want to get a full essay, articulate it on our website:
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